Mahiyangana Raja Maha Vihara
Mahiyangana Raja Maha Vihara
Mahiyangana Raja Maha Vihara is an ancient Buddhist temple
in Mahiyangana, Sri Lanka. It is believed to be the place of Gautama Buddha's
first visit to the country, and one of Solosmasthana; the 16 holy religious
places in Sri Lanka.
According to the story, Prince Saman of the Deva tribe asked
the Buddha for a sign of participation that could be high in reverence; so he
was given a hair from the Buddha's head. The Prince recorded the hair symbol in
the ancient Stupa of Mahiyangana. Thus Mahiyangana became the first Stupa built
in Sri Lanka.
The Mahiyangana temple is a must visit because it boasts of
religious and cultural richness and you can be a part of the traditional
rituals performed by the people of the nearby villages.
History
When the Lord Buddha visited Sri Lanka for the first time
nine months after his enlightenment. He said he went on this trip when he first
saw that Buddhism would survive in Sri Lanka for more than 5,000 years. So he
thought to fight against any evil forces and keep the way clear for the
teachings of Buddhism to be spread.
At that time, as mentioned in the Mahavamsa, the people who
lived there were Yakkas - demon worshipers and Nagas - snake worshipers. When
the Buddha arrived in Mahiyangana the Yakkas gathered in a Garden called
Mahanaga. When the Buddha came they were worried and asked the reason for this
attack. He responded by performing a miracle before their eyes - sitting
cross-legged in the air. Confused, they begged him to spare their lives, and
asked them to listen to his speech. While staying on the place where the
Mahiyangana Chaithya now stands, he preached to the Yakkas who were spiritually
uplifted by listening to his teachings, and some of them became Sovan, Anagami,
Sakadagami and Arhat. .
Later, Saman, a Yakka man who received Sovan and is now
known as a god (Saman Deviyo), asked the Buddha for something they could
respect when he left them to return. in his country. The Enlightened One gave
him some of his hair which Samana kept in a small Stupa. Standing at a height
of 10 feet (3m) it is the first Stupa built on the island.
Another thing that was added to this in the Stupa is the
left hand bone of Buddha, recovered from his burial after he attained
Parinirvana, and brought here by an Arahant named Sarabhu. The height of the
Stupa was increased by 18 feet or 5.5m in order to improve the structure.
Since then the Stupa has been renovated and expanded by many
rulers, including Dutthagamini (who raised the height of the Stupa to 120
feet), Sena II, Voharika Tissa, Vijayabahu I and Kirthi Sri Rajasinha. A new
medal was also added as part of the recent restoration work carried out in the
period 1953 - 1980. In fact, a crystal stone that now adorns the medal was a
gift from Myanmar (Burma) and weight 14.5kg (32lbs).
History tells us that the prince Uddha Culabhaya, a cousin
of the king Devanampiyatissa (307-267 BC), saw the cetiya, which expanded to a
height of 45 ft. King Dutugemunu (161-137 BC), who launched his attack against
the Dravidian. the king Elara alias Ellala, in fulfillment of his old dream, to
save the country from the Tamil rule, left Rohana, with his magnificent army of
elephants, horses, chariots and soldiers, and while passing through Guttahalaka
(the Now Buttala) and the forest-clad Malayarata (high country), met in his
first meeting at Alut-nuwara (Mahyangana).
When the king saw the devastation of the Mahiyangana cetiya
that had suffered greatly in the attack of the enemy, he took steps to restore
it, even if he was happy before the war. He raised the cetiya to a height of
120 ft., to cover the original, which we see today.
King Voharaka Tissa (204-236), who was very active in
religious activities, renovated many viharas and cetiyas, including the
Mahiyangana vihara, and built them on the 'catta' (parasol) in the cetiya with
unbounded devotion. (Mhv. 36:33). After the reign of Sanghabodhi (246-248), we
rarely find historical information about the Mahiyangana cetiya.
During his childhood, the prince Sanghabodhi, the son of
Selbhaya, who lived in Mahiyangana, was given to his maternal uncle, the Maha
Thera Nanda, the ruler of the Mahiyangana Vihara, to take care of. under this
care, because the father of the prince. died when the child was 9 years old. As
the child was presented to the Sangha under the bo-tree of the temple, he became
known as Sanghabodhi. He, when he ascended the throne, did many things to
protect the Mahiyangana cetiya from destruction.
King Sena II (850-885), not only paid his grants to the
cetiya, but also set aside land for the vihara as a sign of gratitude. (Mhv.
51:74). King Kassapa IV (896-913) also set aside a village for the vihara to
expand its location. (Mhv. 52:15). King Vijayabahu I (1058-1114), the founder
of the kingdom of Polonnaruwa, seeing the poor condition of the cetiya, full of
weeds and fauna, took steps to restore it, without allowing him to be worse.
King Viraparakrama Narendrasinha (the last Sinhala king of
Sri Lanka), (1706-1739), also known as Kundasale Rajjuvuro (King of Kundasale),
performed 'poojas' (sacrifices) at the cetiya, and was decorated with
multi-colored flags and fragrant flowers. (Mhv. 97:28-30). King Kirti Sri
Rajasinha (1747-1780), did many things to keep the cetiya in good condition and
also built houses for the bhikkhus to spend their time in peace and meditation.
In 1851, the Ven. Iddamalgoda Dhammapala, the head of the
Mahiyangana vihara, seeing the deplorable state of the cetiya, was very keen to
restore it, and began the restoration work with enthusiasm. In 1873, the top
part of the cetiya fell. In 1980, after many years of planning and hard work, a
summit at the cetiya was in order, with the zeal and enthusiasm of Ven.
Yatawatte Sri Candajothi Maha Thera of the Asgiriya Chapter, sponsored by Ven.
Wattegama Sumangala Nayake Thera, Duniwila Nilame, Timbirigaspitiye Disawa and
others.
On June 18, 1942, a conference was held at the Mahiyangana
vihara, in the presence of Rt. Honorable Hon. D. S. Senanayake, Minister of
Agriculture and Lands, who expressed his approval of the restoration of the
damaged cetiya. For the purpose, a society was formed under the name
Mahiyangana Vihara Vardhana Samitiya, led by the Hon. Minister. The foundation
stone laying ceremony was held on September 24, 1953, in front of a large
gathering.
The crystal-cut gem that adorns the pinnacle was a gift
received from Myanmar (Burma), and it is the biggest of the kind of Sri Lanka,
weighing 14.5 kg. (32 lbs). The cetiya was ceremonially opened on September 21,
1961, amidst a great concourse of devotees who flocked to witness the historic
incident.
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